others had done), and eventually from any constraints at all.3 Further along in the same essay Time comments: “Behind most of these events lay the assumption, almost a moral imperative, that what was not free ought to be free, that limits were intrinsically evil,” and that science should go wherever it pleases in a spirit of “self-confident autonomy.”4 But, as Time concludes, “when people or ideas are unfettered, they are freed but not yet free.”5 Here the problem of the 1920s to